The scenario is, indeed, straight from a fairy tale: One fine summer month, 1001 guests, weary from their journey from distant China, will reside with the inhabitants of a small town in North Hessen, and all involved will have a tale to tell… It was on a research visit to Kassel, a town clearly marked by the physiognomy of the Modern that the inspiration for this bold fantasy (from 1798 to 1830 the Brothers Grimm lived and worked here and the town is venue for some of their fairytales) came to Chinese artist Ai Weiwei. A physiognomy, which has long interested Ai Weiwei in his artistic work in the fields of art, architecture and design and in which he has found provoking images in his most popular works such as the Han vase painted with the Coca-Cola-Logo. How the nonhomogeneity of Kassel is seen from a Chinese perspective, formed by a generally different understanding of and relationship to the traditional and the modern and at present in the process of a quite unsentimental modernisation, is with certainty one of the questions Ai Weiwei’s “experimental test” poses.“To bring 1001 Chinese citizen to Kassel is to set a condition such that every individual participant has a chance to confront each other with their ordinary lives and their attending one of the most important contemporary art events. It is about personal experience, awareness, and consciousness, as well as direct confrontation and enlightenment they have throughout the whole process. I believe this is the most important and meaningful experience that one can have than most other cultural exchange experiences.” Ai WeiweiThanks to the enthusiasm and engagement by Ai Weiwei and his gallery Urs Meile, Beijing – Lucerne, this experiment will be realised for documenta 12 – and the population of Kassel, which will expand this summer to four or five times its normal size thanks to art tourists from all over the world, will have another 1001 Chinese visitors (0.6% of the population) in addition.The first call for applications on Ai Weiwei’s Weblog resulted in 3,000 registrations and candidates are now being selected who will travel to Kassel for one week in five groups of 200. The FAKE team – Ai Weiwei’s temporary travel agency – will organise and co-ordinate the trip: participants will be reimbursed only for travel and accommodation expenses. Although in China travel to Europe is very much a privilege enjoyed by the upper classes (to work in Europe, in contrast, is not, as is quite clear from the China Towns and other working communities in many places), the Fairytale travel group will be heterogeneous and include farmers, teachers, students, artists or engineers of both sexes. The Chinese visitors will be visible as tourists: dress, town guide, maps, lunch bags, all accessories are to be designed by Ai Weiwei and his team. Whether they imitate the classic tourist uniform (basically unchanged from the times of Tati’s mesmerizing Monsieur Hulot with a pouch for documents) or quote those worn in the Cultural Revolution – we’re not telling yet. One thing is certain: 1,001 guests will discover the city according to plan for around one month and will enjoy the help of guides and interpreters on their way. Another sure thing is that those travelling will document their experiences for Ai Weiwei’s artistic work Fairytale, just as Ai Weiwei and his team will record the history of Fairytale in precise detail. “The documentary will do a full coverage of the project which reflects people’s ordinary life, high culture performance, bare life and education” Ai Weiwei.When the visually coded protagonists of Fairytale meet the inhabitants of the city and the visitors to the exhibition, just what forms, which questions, which images will emerge? Which images will emerge in the public, media-based discourse? (a first glimpse of this became apparent as rumours of the project hit the press with the headlines “the Chinese are coming!“) Just what form will the encounters, contacts, discussions take?) How does a space change when relations are artificially or artistically altered in this way? Who looks at whom, when, where and how? Which characters will reveal themselves as pro or contra, and finally: what will remain?