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Traditional Calligraphy Culture All Around the World

2011-08-18 15:43:28 未知

(Source:en.wikipedia.org)

Calligraphy is a type of visual art. It is often called the art of fancy lettering. A contemporary definition of calligraphic practice is "the art of giving form to signs in an expressive, harmonious and skillful manner".Modern calligraphy ranges from functional hand-lettered inscriptions and designs to fine-art pieces where the abstract expression of the handwritten mark may or may not compromise the legibility of the letters.

Eastern Asian calligraphy

Chinese CalligraphyJapanese calligraphy, Korean calligraphy , Other arts

Chinese calligraphy written by Song Dynasty (A.D. 1051-1108) poet Mi Fu. The style Xinshu display there is specific by its fast speed and low pressure of the ink-brush on the paper. The calligrapher may play with speed, pressure, stroke order to create visual effects which may be in accordance with the emotions within the text, such is in the most revered Preface to the Orchid Pavilion by Wang Xizhi

         

(L)Calligraphy by Musô Soseki, 1275 - 1351, Japanese zen master, poem writer, garden designer. It says "別無工夫", meaning "no spiritual meaning".

(R) Calligraphy works by Yoo Sung Lee 

South Asian Calligraphy

Indian calligraphy, Nepalese calligraphy

Islamic calligraphy

Islamic calligraphy, Persian calligraphy

Other isolated calligraphies

Mayan Glyphs, Graffiti

Graffiti also shares attributes similar to Calligraphy in being an expressive form of writing style.

Eastern Asian calligraphy 

Chinese calligraphy written by Song Dynasty (A.D. 1051-1108) poet Mi Fu. The style Xinshu display there is specific by its fast speed and low pressure of the ink-brush on the paper. The calligrapher may play with speed, pressure, stroke order to create visual effects which may be in accordance with the emotions within the text, such is in the most revered Preface to the Orchid Pavilion by Wang Xizhi

Chinese Calligraphy

Historical evolution

Ancient China

In ancient China, the oldest Chinese characters existing are Jiǎgǔwén characters carved on ox scapula and tortoise plastrons,because the dominators in Shang Dynasty carved pits on such animals's bones and then baked them to gain auspice of military affairs ,agricultural harvest,or even procreating and weather,etc. During the divination ceremony, after the cracks were made, the characters were written with a brush on the shell or bone to be later carved.(Keightley, 1978). With the development of Jīnwén (Bronzeware script) and Dàzhuàn (Large Seal Script) "cursive" signs continued. Moreover, each archaic kingdom of current China had its own set of characters.

Imperial China

In Imperial China, the graphs on old steles — some dating from 200 BC, and in Xiaozhuan style — are still accessible.

About 220 BC, the emperor Qin Shi Huang, the first to conquer the entire Chinese basin, imposed several reforms, among them Li Si's character unification, which created a set of 3300 standardized Xiǎozhuàn characters.Despite the fact that the main writing implement of the time was already the brush, few papers survive from this period, and the main examples of this style are on steles.

The Lìshū style (clerical script) which is more regularized, and in some ways similar to modern text, have been also authorised under Qin Shi Huangdi.

Kǎishū style (traditional regular script) — still in use today — and attributed to Wang Xizhi (王羲之, 303-361) and his followers, is even more regularized. Its spread was encouraged by Emperor Mingzong of Later Tang (926-933), who ordered the printing of the classics using new wooden blocks in Kaishu. Printing technologies here allowed a shape stabilization. The Kaishu shape of characters 1000 years ago was mostly similar to that at the end of Imperial China. But small changes have be made, for example in the shape of 广 which is not absolutely the same in the Kangxi Dictionary of 1716 as in modern books. The Kangxi and current shapes have tiny differences, while stroke order is still the same, according to old style.

Styles which did not survive include Bāfēnshū, a mix made of Xiaozhuan style at 80%, and Lishu at 20%. Some Variant Chinese characters were unorthodox or locally used for centuries. They were generally understood but always rejected in official texts. Some of these unorthodox variants, in addition to some newly created characters, compose the Simplified Chinese character set.

Cursive styles and hand-written styles

Cursive styles such as Xíngshū (semi-cursive or running script) and Cǎoshū (cursive or grass script) are less constrained and faster, where more movements made by the writing implement are visible. These styles' stroke orders vary more, sometimes creating radically different forms. They are descended from Clerical script, in the same time as Regular script (Han Dynasty), but Xíngshū and Cǎoshū were use for personal notes only, and were never used as standard. Caoshu style was highly appreciated in Emperor Wu of Han reign (140-87).

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(L)Calligraphy by Musô Soseki, 1275 - 1351, Japanese zen master, poem writer, garden designer. It says "別無工夫", meaning "no spiritual meaning". 

Japanese calligraphy (書道) is a form of calligraphy, or artistic writing, of the Japanese language. For a long time, the most esteemed calligrapher in Japan had been Wang Xizhi, a Chinese calligrapher in the 4th century but after the invention of Hiragana and Katakana, the Japanese unique syllabaries, the distinctive Japanese writing system developed and calligraphers produced styles intrinsic to Japan.

The Chinese roots of Japanese calligraphy go back to the twenty-eighth century BCE, to a time when pictographs were inscribed on bone for religious purposes. When this writing developed into an instrument of administration for the state, the need for a uniform script was felt and Li Si, prime minister in the Chinese dynasty of Qin, standardized a script and its way of being written. He sanctioned a form of script based on squares of uniform size into which all characters could be written from eight strokes. He also devised rules of composition where horizontal strokes are written first and characters are composed starting from top to bottom, left to right. Because the symbols were inscribed with sharp instruments, the lines were originally angular and in many ways Li Si's achievements were made obsolete by the appearance of brush and ink (see Chinese calligraphy). The ink-wet brush creates a line quite different from a sharp stylus. It affords variation in thickness and curve of line. Calligraphy retained the block form of Li Si and his eight strokes but the writer was free to create characters that emphasized aesthetically pleasing balance and form. The way a character was written gave a message of style.

Calligraphy in the Chinese tradition was thus introduced to Japan about 600 CE. Known as the karayō (唐様) tradition, it has been practiced up to today, rejuvenated continuously through contact with Chinese culture.[1]

The oldest existing calligraphic text in Japan is the inscription on the halo of the Bhaisajyaguru statue in the Hōryū-ji Temple. This Chinese text was written in Shakeitai (写経体) style, prominent in the Chinese Six Dynasties period.

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(R) Calligraphy works by Yoo Sung Lee 

Korean calligraphy (서예, 書藝) is a variant of Chinese calligraphy, formerly applied to Chinese characters to transcribe Korean speech. It later also applied to the Korean alphabet (Hangul). Hangul introduces the circle stroke. Korean courts and gentry sustained local masters, and build up a local tradition with specific techniques, graphic tastes, favorite contents, and famous masters.

Other arts

Calligraphy has influenced ink and wash painting, which is accomplished using similar tools and techniques. Calligraphy has influenced most major art styles in East Asia, including Ink and wash painting, a style of Chinese, Korean, Japanese painting, and Vietnamese painting based entirely on calligraphy.

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South Asian Calligraphy

Indian calligraphy--Religious texts are the most frequent subject for calligraphy. Monastic Buddhist communities had members trained in calligraphy having shared responsibility for duplicating sacred scriptures (Renard 1999: 23-4). Jaina traders incorporated illustrated manuscripts celebrating Jaina saints. These manuscripts were produced using inexpensive material with fine calligraphy.

Nepalese calligraphy has a huge impact on Mahayana and Vajrayana Buddhism. Ranjana script is the primary form of this calligraphy. The script itself and its derivatives (like Lantsa, Phagpa, Kutila) are used in Nepal, Tibet, Bhutan, Leh, Mongolia, coastal China, Japan and Korea to write "Om mane pame om" and other sacred Buddhist texts, mainly those derived from Sanskrit and Pali.

Islamic calligraphy

Islamic calligraphy has evolved alongside the religion of Islam and the Arabic language. As it is based on Arabic letters, some call it "Arabic calligraphy". However the term "Islamic calligraphy" is a more appropriate term as it comprises all works of calligraphy by the Muslim calligraphers from Morocco to China.

Islamic calligraphy is associated with geometric Islamic art (arabesque) on the walls and ceilings of mosques as well as on the page. Contemporary artists in the Islamic world draw on the heritage of calligraphy to use calligraphic inscriptions or abstractions.

Instead of recalling something related to the spoken word, calligraphy for Muslims is a visible expression of the highest art of all, the art of the spiritual world. Calligraphy has arguably become the most venerated form of Islamic art because it provides a link between the languages of the Muslims with the religion of Islam. The holy book of Islam, al-Qur'an, has played an important role in the development and evolution of the Arabic language, and by extension, calligraphy in the Arabic alphabet. Proverbs and passages from the Qur'an are still sources for Islamic calligraphy.

It is generally accepted that Islamic calligraphy excelled during the Ottoman era. Turkish calligraphers still present the most refined and creative works.Istanbul is an open exhibition hall for all kinds and varieties of calligraphy, from inscriptions in mosques to fountains, schools, houses, etc.

Persian calligraphy is the calligraphy of Persian writing system. The history of calligraphy in Persia dates back to the pre-Islam era. In Zoroastrianism beautiful and clear writings were always praised.

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Other isolated calligraphies

Mayan Glyphs was expressed via Mayan hieroglyphs; modern Mayan calligraphy is mainly used on seals and monuments in the Yucatán Peninsula in Mexico. Mayan hieroglyphs are rarely used in government offices, however in Campeche, Yucatán and Quintana Roo, Mayan calligraphy is written in Latin letters. Some commercial companies in Southern Mexico use Mayan hieroglyphs as symbols of their business. Some community associations and modern Mayan brotherhoods use Mayan hieroglyphs as symbols of their groups.

Most of the archaeological sites in Mexico such as Chichen Itza, Labna, Uxmal, Edzna, Calakmul, etc. have glyphs in their structures. Stone carved monuments also known as stele are a common source of ancient Mayan calligraphy.

Graffiti also shares attributes similar to Calligraphy in being an expressive form of writing style.

Although graffiti is often seen as destruction and vandalism to society, over the decades graffiti has emerged as passionate art, showing expression of style, culture, and identity. Graffiti has come to be regarded as another form of writing style. Both Calligraphy and Graffiti share similar attributes where different cultures and communities use varying tools and techniques to make their own distinct and unique visual lettering.

 

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