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平民美学与精英创造的奇妙结合——李向明先生画展

李向明老师将第二次在中国美术馆举办个人艺术展了,作为学生和朋友,我很荣幸被邀请参加其艺术研讨会及开幕酒会,在此向李老师表示热烈祝贺。

 

以下为李老师发来电子请柬:

 

各位前賢長輩、兄弟姐妹、同仁好友:

   

土语·2012李向明艺术展

Narrate in Autochthonous Context. 2012 Lixiangming Art Exhibition

展览策划:贾方舟

学术支持:邵大箴    陈孝信   邓平祥      

 殷双喜    朱青生   王端廷          

展览主办:中国美术家协会综合艺术委员会

中国发展战略学研究会文化专业委员会

展览时间:2012 8 11 —19

展览地点: 北京中国美术馆

 

歡迎光臨指教

李向明

 

 

附:  平民美学与精英创造的奇妙结合  邵大箴著   英文翻译  羅一

 

最初因李向明老师的信任与鼓励,这两年竟先后为几位艺术家朋友完成了几万字的中译英翻译工作,艺术文艺理论中译英的难度众所周知,而作为非英语专业的业余选手,其艰辛更可想而知。当然在看过一些外国朋友的译文后,不觉也建立了些自信,尽管英语语法上不如老外翻译得流畅自然,但中文那含糊灵动的字后之意我们理解得总是更贴切些。尤其是对那些半文不白的文字不用想也可知老外们的头大。从两年前的小试牛刀到现在的略建信心,我不由对李老师当初的鼓励与信任充满感激。当然最痛苦莫过于每次再看自己的译文总能发现一些不如意之处,所谓术业有专攻,我终归业余啊。好在孔子也说过君子不器(器者,各适其用而不能相通。成德之士,体无不具,故用无不周,非特为一才一艺而已),让我又可为自己开脱了,呵呵!

 

 

 

           平民美学与精英创造的奇妙结合

            ——李向明的艺术作品

                                       邵大箴

    李向明是一位不断在探求艺术奥秘的人,我和他认识已经近20年了,每次和他交流艺术问题,都发现他有不少新的体会和新的困惑。体会大致是读中外绘画经典大师后的感想和心得,困惑一般是由当前美术界不良风气和流行画风引起的烦恼。他常常想探究这些弊端产生的原因而不得其解。不过,他是实践家,他从来没有停止过手头的“活”儿,他举办过个展,在一些重要的展览如北京国际双年展上,他常有作品展示。他的早期油画作品不仅显示出坚实的造型功力,而且还透露出一种灵气和有渴求变化的生气。他受过写实绘画的严格训练,但不满当前流行的千人一面的写实画风,他个人更感到不能自由表达思想和感情的压抑。“变”,几乎成了他多年来的口头禅,“怎样变”也成了他苦思冥想的问题。不过,他不但边画边思,边思出画,而且还迈开双脚到他熟悉的乡村,到劳动人民中去寻找答案,发掘新的绘画创作资源。

    在李向明的本性中,交织着来自平民的平和气和一种拼搏向上的奋斗精神。所谓平民的平和气,是说他了解普通劳动者的生活状态,同情和尊重他们,也把自己视作他们当中的普通一员,没有一些艺术家以“特殊人”自居的趾高气扬。他以平常心和淡定的态度对待艺术创作和名利,对看不惯的事情表示一些怀疑,仅此而已。所谓拼搏向上的奋斗精神,是指他对精英艺术的执着追求。他生活在富足的精英艺术世界里,享受着传统经典艺术和西方现代艺术给予的美感和深刻的哲学启迪。对他自己应该拥有的自由思考和自由创作的空间,是任何外在力量无法干预的。他的这种生活态度,决定了他的艺术气质:坚守质朴、稚拙的审美趣味,追求富有探索精神的现代艺术创造。前者与人的生命本原密切相关,后者是当代哲学和美学承担的课题。两者有割不断的天然联系,现代艺术理论和实践已经反复论证了这样一个真理:来自生命本源的艺术冲动及其潜意识的艺术创造,如原始人、文明尚未充分开化的民族、儿童、未受过任何艺术训练的劳动者、精神病患者的“艺术”,是现代艺术语言变革中可以利用的资源。例如非洲雕塑之对毕加索的立体主义和马蒂斯的野兽主义,儿童艺术之对保罗.克利和米罗的创造,等等。当然,要有效地利用这些资源,一是要善于发现,二是要善于创造性的发挥。善于发现在于艺术家的见识与视野,创造性的发挥在于艺术家的才智和修养。李向明一向有个好习惯,注意钻硏创新艺术思潮和流派的来龙去脉,探究其产生新与异之原理。中国民族传统和民间艺术,西方现代艺术的各家各派如表现主义、象征主义、超现实主义、抽象主义等等,是他反复硏究和作为自己创作参照的对象。由于储备和积蓄多了,他的艺术眼光和感觉也自然变得更加敏锐了。这时,他多年苦苦寻求的创新突破口也就自然地出现在他面前了。

     看似偶然,他在自己的家乡河北农村“发现”了他从小就熟悉的“补丁”中蕴藏的美感,那些衣服上、被褥上、布袋上、各种装饰织物(如窗帘、布等)上面的“补丁”的美感是体量的、构成的、肌理的、色彩的,是一种手工技艺和文化,是劳苦妇女出于生活的需要倾注了自己心血的艺术创造。这种艺术创造虽然含有潜意识的因素,但也无可避免地记录了她们苦中求乐的心境,也展示了她们祖祖辈辈沉淀下来的审美意识。这些带有“补丁”的物体本身便具有艺术品的性质,但是要“发现”它们,必须要有“艺术的眼睛”。

    2005年,李向明从河北农村搜集了大量有补丁的织物,经过清洗后作为艺术材料用于他的创作中,成为他绘画创作的资源。2008年,他创作了一组题名为“平民美学”的绘画作品,画面上的主要图象便是他从农村搜集的破旧织物。顾名思义,他首先想到的是这些破旧织物曾经的拥有者—劳苦大众,并引发他关于“生活的、文化的、历史的,以及政治的、人生的”思考。2009年,他将上百条带补丁的口袋充实后作为装置参加艺术展,这是一次很大胆的尝试,但他似乎没有往这个方向继续走下去,他仍迷恋于绘画创作和倾向于带有装置性的绘画创作,而不是纯粹的装置艺术。我思忖他之所以如此作为,是因为他的心灵深处有唯美主义的情结,他深受以点线面、色彩、空间、构成为基本元素的中外传统艺术的熏陶与感染而难以与之断绝情缘,他在绘画构成和色彩上有一般艺术家所不及的感觉和能力。他做装置艺术的动力来自于美的感动,而形式美感恰恰是现代装置艺术所回避与摒弃的。当李向明的思路转回以追求绘画性为主的表达方式时,在他面前展现出可以放开手脚施展艺术才智的广阔空间。

     如果从李向明近年来作品的标题中抽取几个词汇作为“主题词”来概括他艺术追求的话,那便是“山乡”、“田野”、“故园”、“原始的构成”、“补丁”、“梦”、“唱挽”。凭他的艺术敏感和修养,他把实物(带有文化记忆的破旧织物)和绘画元素做种种组合,创造出一幅幅既有丰富艺术美感,又有哲学意义的画面。不论是色彩斑斓还是色彩单纯质朴的,它们都具有现代构成意味,也都具有强烈的抽象性。它们使我们想起一些西方现代主义画家马列维奇、康定斯基、蒙德里安、保罗克利、米罗等人的创造,无疑李向明从他们的作品中得到了启发。但是,他的创造又不同于西方现代主义大师,那就是他立足于中国土壤和文化资源,寻找到了独特的艺术创造元素,也从中国艺术的意象说中吸收了营养。他作品中的抽象不同于西方的抽象主义,在点线面和色彩的组合中,运用和发挥了民族传统书法线条的韵味,不少作品甚至借鉴了传统山水画的构图。至于李向明依据的“平民美学”理念,以乡村破旧织物上的补丁作为艺术材料,更是在现代艺术史上少见的。可以说,他的艺术创作是平民美学与精英艺术的奇妙结合。

    

The Wonderful Combination of Civilian Aesthetics and Elite Creation

              ——Lixiangming’s art works

                                       Shao Dazhen

   

Lixiangming is a man who has always been seeking art mystery continuously, and whom I have known for nearly 20 years. Every time we talked with each other, I found he always had a lot of new realization and new confusion. The realization roughly was the feeling and experience after reading China and foreign masters and the confusion generally was some worries aroused by the unhealthy way and customs and prevalent painting style in today’s art circles. He often want to explore these corrupt practice but couldn’t find answer. However, he is a man of action never stop art practice. He hold solo exhibition and took part in some important exhibitions such as Beijing international biennial. His early oil paintings not only showed the good modeling skill but also revealed a vivid quality with spirit and desire to change. Although had received strict training in realistic painting skills, he dissatisfied with the current popular monotonous face and he more felt the suppression that can't be free to express thought and emotion. ”Change” has almost been his pet phrase these years, and “how to change” has also been his meditation. However, not only he had been drawing and thinking simultaneously, but also he went to the familiar villages to find answer in the labourer and explore new creative resource.

   

In LiXiangMing‘s nature, there interlaced a peaceful temperament from civilian and a struggle up spirit. The peaceful temperament means that he knows the live state of the ordinary whom he sympathize with and respect to. He deems himself as one of them and doesn’t hold his head high as “somebody” as some artists do. He treats art creation and fame with a usual and calm manner, only expresses some doubt about some things he don’t like, that’s all. The struggle up spirit means his insistence to elite art. He lives in a rich elite art world, enjoying the sense of beauty and profound philosophy enlightened by the traditional classics art and the western modern art. There is no any external forces can intervene his free space of thinking and creating. This attitude determined his artistic temperament: one, sticking to the aesthetic taste of simple, plain and clumsy, which is closely related to the nature of life; two, chasing the modern art creation full with exploring spirit which is a task assumed by the contemporary philosophy and aesthetics. The two aspects have natural contact. Modern artistic theory and practice have already demonstrated repeatedly such a truth: the art impulse from life origin and the artistic creation from the subconscious, like the “art” of the primitive man, the unenlightened nationality, children, the labourer not received any training and madmen etc. are the available resources in the form change of the modern artistic. Such as African sculpture to Picasso’s Cubist and Matisse’s FauvismChildren’s art to Paul Clifford and Miro’s creation etc.. Of course, if want to use the resources effectively, we need be good at finding that rests on the artist’s insight and vision and need exert creatively that lies on artist's talent and accomplishment. Lixiangming have a good habit that he always pays attention to the cause and effect of art innovation trend and school, and explores the principles new or different. Chinese traditional art and folk art , the different schools in the western modern art such as expressionism, symbolism, surrealism, abstractionism, and so on, are all the objects he repeatedly studied and used as the consulted objects for his creation. For the rich reserves and savings, his vision and feeling became naturally more acute. At this time, the breakthrough of innovation which he had been seeking for years appeared naturally in front of him  

 

  Seems to be accidental, he found the aesthetics in these familiar "patches" at his home city Hebei rural. The aesthetics of patches on those clothes, beddings, bags, all sorts of adornment fabric (such as curtain, block cloth etc.) is dimensional, component, textural, colorful, which is a handmade art and culture did by labor women who poured into their painstaking care for the need of life. Although contained subconscious factors, this kind of artistic creation inevitably recorded their mood seeking entertainment in bitter life and also showed their aesthetic consciousness lasted for generations. These patched objects themselves have the nature of art work, but to "find" them need to have "artistic eyes".

 

In 2005, LiXiangMing gathered a lot of fabrics with patches from Hebei rural. After being cleaned, these objects were used as art materials in his works and become resources of his painting creation. In 2008, he created a group of paintings titled "civilian aesthetics", the main images in the pictures are the old fabrics he collected from rural. As the name suggests, what he thought of above all was the once owners of these fabrics- the toiling masses, and they caused the thought about "living, culture, history, and politic, life”.In 2009, he filled hundreds of pockets as a installation and sent to an art exhibition. This was a very bold attempt, but he didn’t seem to keep on going to the direction, since he still madly cling to painting and tend to painting with the nature of installation rather than purely installation art. I thought the reason was that in his deep heart there was a complex of aestheticism. He was trained and influenced deeply by the traditional art of china and foreign countries whose basic elements are point, line and plane, color, space, compose etc. and then he have the feeling and ability on compose and color which general artists can’t reach. The motive he did installation art was being moved by beauty, while the form aesthetic sense was just avoided and rejected by the modern installation art. When Li’s thought turned to the expression based on the pursuit of painting, in front of him there showed a vast space to let him engage his art talent.

 

    If we need extract several vocabulary from the titles of Li’s work in recent years as "the key word" to summarize his artistic pursuit, they are "mountain village", "the field", "homeland", "the original form", "patch", "the dream" and "sing at dusk" etc.. By virtue of the artistic sensitivity and accomplishment, he created many pictures with both rich aesthetic feeling and philosophical meaning through the various combining of the material objects(the old fabric with culture memory) and painting elements. Whether be colorful or plain, they all have modern constructive significance and also have strong abstractness. They remind us some creations of the western modern painters, such as Malevich, Kandinsky, Mondrian, PaulClifford, and Miro etc.. Undoubtedly, Li illuminated by the works. But his creation differs from the western modernism master, that is he based on Chinese context and cultural resources in which he found the particular creational elements, and he also absorbed nutrition from the image said of Chinese art. His abstract differ from the western abstract. In the combined style of the point, line, plane and color, he played the line’s charm of Chinese traditional calligraphy and even used the composition of the traditional landscape painting for reference in his many works. As for the "civilian aesthetics" concept Li based on and the behavior that Li used the patches on those old fabrics as art materials are really rare in the modern history.

We can say, his art is a wonderful combine of civilian aesthetics and elite art.

 

    

 

作者:羅一

特别声明:本文为艺术头条自媒体平台“艺术号”作者上传并发布,仅代表该作者观点。艺术头条仅提供信息发布平台。

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